Today is the commemoration of the Beheading of Saint John the Baptist.
It is a solemn day of fasting in the Orthodox Church, and is commemorated in the Roman Catholic calendar, as well as by some
Anglicans. For reasons that are hard to explain, it does not appear in the Episcopal Church's calendar (even with the
rather extraordinary additions at the late General Convention). This omission is grievous, in that today's observance
is very much attested in the Holy Scriptures and the ancient witness of the Undivided Church.
So deeply connected
are the lives and teachings of Our Lord and the Forerunner that omission of this feast blunts the Calendar's teaching on the
point. HIs boldness in proclaiming repentance for all as a prelude to receiving the gift of the Holy Spirit in Christianity
remains essential. John's fierce insistence on Divine truth and faithfulness in the face of earthly power is the foundation
on which the Christian Church's ministry of prophetic witness was to be based. Because of his utter fidelity to God's
call, he died a martyr's death -- the first of many in the Christian faith.
Let us pray that the Episcopal Church,
among many other things, may be led to renew its fidelity to the Baptist's witness by including this ancient and venerable
commemoration to its calendar.
A Collect for the Martyrdom of Saint John the Baptist:
"God
our Father, you called Joh the Baptist to be the herald of your Son's birth and death. As he gave his life in witness
to truth and justice, so may we strive to profess our faith in your Gospel. Grant this through our Lord Jesus Christ,
your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen."
Further
thoughts, from the Orthodox Church in America:
The Beheading of the Prophet, Forerunner of the Lord, John
the Baptist: the Evangelists Matthew [Mt 14.1-12] and Mark [Mk 6.14-29] provide accounts about the martyric end of John
the Baptist in the year 32 after the birth of Christ.
Following the Baptism of the Lord, Saint John the Baptist
was locked up in prison by Herod Antipas, the Tetrarch (ruler of one fourth of the Holy Land) and governor of Galilee.
(After the death of King Herod the Great, the Romans divided the territory of Palestine into four parts, and put a governor
in charge of each part. Herod Antipas received Galilee from the Emperor Augustus).
The Prophet of God John
openly denounced Herod for having left his lawful wife, the daughter of the Arabian King, Aretas, and then instead cohabitating
with Herodias, the wife of his brother Philip [Luke 3.19-20]. On his birthday, Herod made a feast for dignitaries, the
elders and a thousand chief citizens. Salome, the daughter of Herodias, danced before the guests and charmed Herod.
In gratitude to the girl, he swore to give her whatever she would ask, up to half his kingdom.
The vile girl, on
the advice of her wicked mother, asked that she be given the head of John the Baptist on a platter. Herod became apprehensive,
for he feared the wrath of God for the murder of a prophet, whom he earlier had heeded. He also feared the people, who
live the holy Forerunner. But, because of the guests and his careless oath, he gave the order to cut off the head of
Saint John and to give it to Salome.
According to Tradition, the mouth of the dead preacher of repentance once
more opened and proclaimed: "Herod, you should not have the wife of your brother Philip." Salome took the
platter with the head of Saint John and gave it to her mother. The frenzied Herodias repeatedly stabbed the tongue of
the Prophet with a needle and buried his holy head in an unclean place. But, the pious Joanna, wife of Herod's steward
Chuza, buried the head of John the Baptist in an earthen vessel on the Mount of Olives, where Herod had a plot of land.
The holy body of John the Baptist was taken that night by his disciples and buried at Sebastia, there were the deed had been
done.
After the murder of Saint John the Baptist, Herod continued to govern for a certain time. Pontius
Pilate Governor of Judea, later sent Jesus to him, whom he mocked [Luke 23.7-12].
Tradition says the judgment of
God came upon Herod, Herodias and Salome, even during their earthly life. Salome, crossing the River Sikoris in winter,
fell through the ice. The ice gave way in such a way that her body was in the water, but her head was trapped above
the ice. It was similar to how she once had danced with her feet upon the ground, but now she flailed helplessly in
the icy water. Thus, she was trapped until the time when the sharp ice cut through her neck.
Her corpse was
not found, but they brought back the head to Herod and Herodias, as once they had brought them the head of Saint John the
Baptist. The Arab King Aretas, in revenge for the disrepect shown his daughter, made war against Herod. The defeated
Herod suffered the wrath of the Roman Emperor Gaius Caligula (37-41 AD) and was exiled with Herodias, first to Gaul, and then
to Spain.
The Beheading of Saint John the Baptist, a feast day established by the Church, is also a strict fast
day because of the grief of Christians at the violent death of the saint. In some Orthodox cultures, pious people will
not eat food from a flat plate, use a knife, or eat food that is round in shape on this day.